Observations are swallowed up into an intricate web of connected thought forms, allowing the perception of probabilities within hidden gestures and intended movement. This incubation of probabilities that merges in 
stillness and motion is a progressive process that directs and contains thought motions and gestures in an abstract configuration of geometrical shapes. In doing so, this will lift mental processes, to include emotional intelligence, into an alchemy of sacred geometry. Motion and movement are slaves to thoughts, which in turn, are enslaved by perception. This fundamental linkage runs through and within all physical and nonphysical multifaceted mathematical equations of motion. Aspects that are combined into this process are movements, expressionism, distance, speed, time, position, height, angles, and length. All are related as essential calculation tools of this formula.
While applying reason to an unpredictable situation and unreasonable actions, our thoughts unify the purposes of energetic synergies for the particular effect of a decisive factor. Mental conceptions and representations of the perceived stimulus are achieved by careful calculations and observations which dominate the realm of creative possible responses. The probabilities of occurrences and values associated with each action create a thought pattern which gives birth to action/movement, stimulus and response. This state of mental and physical adaptability merges movement and thoughts with actions to produce mental imagery in the physical.
While staring into a void of infinite possibilities that unite, split, and divide unconquered thoughts which are lying in wait for the thinker who thinks unthinkable thoughts, sensitivity allows seeing binding energy as the true sum of the nucleus. This expands calculations of the quotient that’s expressed in degrees of motion and movement. The top becomes the bottom, and bottom becomes top, yet the center holds true to fluid dynamic forces of separation and integration, the undivided elements that are synonymous with opposing sameness This symbiotic relationship of integration between motion and movement can produce displacement upon sensory processes, consciousness, and all related aesthetics of the psyche. Within this state of mind, action and movement coexist in this ideology. Understand that every movement has a success which communicates itself in a language of elements, making the resulting expression a quantified prediction based upon preceding habitual thinking.
The unpredictability of expansiveness reflects the ratio of actual 0ccurances to the number of possible occurrences, not only within movement and motion but also in shape and size. Thoughts on the containment of possibilities that are not yet realized, the perceiving of physical interactions though sense perception, while giving birth to emotions of thoughts, stimulates the creative processes and elevates mind expansion out of elementary functions. True perspective reduces instinctual finite equations that are subject to limitations of a narrow gauge. Motion and movement imply calculated risk of imagined probabilities. Perception leads us to absorb, and to absorb fosters calculating, calculation leads to action or movement, and to move is to reveal intentions.
Within this thought exchange its necessary to exist in a state of transfiguration that wakes up senses, making enemies of conformity, while subduing “cause and effect” reasoning of complex variables that percolate in thought substance. The instinctual and habitual battle for expression of relative worth with reason is found in this fusion of the invisible/visible. In this realm of thought plasticity, the subjective and objective, the cause and effect, must yield to the spiritual forces of doing/ not doing, gently yielding action to the harmony of concentrated thought.
“Peng Jing” translates as ward off. It’s an explosive outward energy of expansive mind/body connections. Energy is expressed upward and outward, disrupting the opponents center and using one’s whole body/posture, unified, through gathering, strengthening, transforming energy and returning it back to the opponent explosively. “Lu Jing” translates as rollback. The challenge is to receive and lead the oncoming force into the emptiness while dissolving into the void. “Ji Jing” translates as press and the idea is to squeeze energy by collapsing and gently squeezing inside the elbow while collapsing and concentrating the force of energy into a small area. “An Jing” translates as push. The goal is to merge with the opponent’s force, either pushed downward or upward received, and return force pushing into the earth. “Cai Jing” translates as pluck, and implies disturbing the opponent’s balance/structure by executing a quick plucking/pulling motion downwards, and usually on an angle uprooting the opponent. “Lie Jing” translates as rend. Here, the purpose is that while one limb or body part pushes or pulls, another moves in the opposite direction in a kind of ripping or tearing action. The responding energy should balance out the action splitting opponent’s energy. “Zhou Jing” means elbow. Usually the use of the elbow is an advanced technique and is within the form, hidden within the general movements of the form itself. The use of the elbow is very forceful. It has penetrating power when combined with intention and proper alignment of the body using full body weight behind it. Elbow, forearms, shin and knees are used with this jing. The striking surfaces execute penetrating force when used properly against the opponent. “Kao Jing” translates as shoulder stroke. As mentioned above, the entire body is used in tai chi as a weapon. Tai chi also uses the back, stomach, waist, and body bumping which uses the entire body to strike or block. There’s an old saying that describes the concepts of expressing energy in tai chi chuan, it states:
In the studying tai chi chuan, these concepts should be studied and expressed in all thoughts /movements. The Eight Jings are visually simplistic wrapped in intricate complexity. Becoming acquainted with concepts such as Ting Jing, Hua Jing, and Fa Jing will increase your ability to execute the concepts within the eight forces. However, you should spend time with understanding the concepts that are so deep and rich within the soil/strata of yin and yang and are infinite in the combinations that may be expressed. Limitations exist upon the individual’s lack of understanding of the Eight Jings. Having a better understanding of the three jings, Ting, Hua and Fa, will elevate the concepts of join, stick, and follow. Join reminds and teaches us to forget about the self and to join as one with the opponent in all of his moves. Stick brings to mind the concept of becoming one …no separation. It reminds us that there should be no separation between us and the opponent. Follow teaches us and reminds us to stay in the moment and adapt every minute motion that is executed by the opponent, then change it immediately to shadow the opponent.
action follows thought, it is necessary for an opponent to allow his mind to exist from the reference point of the adversary. This means not to force your actions against the action of the exchange, but to harmoniously engage the opponent’s thoughts as they are expressed and committed. It is a necessary position in order to form a reference point for that adversary. The reference point reveals a multitude of possibilities, and these references dissolve from moment to moment and may not be the same upon repetition.
At the same time as the internal Self begins its collective organization of knowledgeable principles, the Five Senses along with the emotions, have begun to establish elementary relationships and connections with both the material elements and how the senses perceive them. The Self becomes aware of Self and the physical world by way of interaction of senses. This interaction causes stimuli of the emotional intelligence, creating a reciprocal effect with powerful psychological influences and imprinting on the perceptions and sensory cortex. This establishes a foundation of the development of schema, which will become self-perpetrating within one’s self, if patterns, exposures, and habits remain.
Within Man, lies the seeds of perfection as well as self-destruction. Within the mind of man is the crystallization of everything that was and everything that can be. Nothing has been or will be physically manifested into this world of man except by or through the mind of man. This requires a harmonious mental/emotional environment to assist in developing in a natural and creative state through reason. The mathematical decisiveness of the reasoning abilities of man stand as judge and jury in his logical upward development. Reason is the stairway to logic. Reason must follow a path of subjective and objective contemplation to arrive at a logical summation.
